sustained effort to reformulate the basic questions and assumptions that propel inquiry about and into religion. In the first section, the essays speak to such issues as what it means to be a Jew (pp. Here we find Heschel standing on one foot speaking to German Jews in 1936 as Hitler hosted the first televised Olympics (pp. 36679) are approached as basic human phenomena. The final section is of special interest to the historian and philosopher of religion, for here themes such as piety (pp. 6870 and a poetic meditation on Nazi anti-Semitism (pp. She is the editor of Moral Granduer, Spiritual Audacity: Essays of Abraham Joshua Heschel.
Moral grandeur and spiritual audacity essays
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In these previously unreleased pieces, the inimitable Jewish theologian and teacher writes cogently about the mystery of God, reverence for human beings, the poignancy of prayer, the spiritual essence of being a Jew, the importance of study, the spiritual practice of wonder, the search for. 29 and offers a phenomenology of Talmud study, suggesting that pilpul represented a desire to sublimate feelings into thoughts, to transpose dreams into syllogisms (p. No Time for Neutrality; III. Reaching out to skeptical Jews and seeking to make Judaism accessible and meaningful in the modern world, Heschel stressed the interdependence of God and humanity, and maintained that God recognizes and supports ethical human action and that humans express their faith through their actions. Heschel laments, Modern man seldom faces things as they are. Heschels work so fullyboth his writings and his activismor provides so many powerful and pithy summaries of concepts elaborated elsewhere in his corpus. Heschel speaks to seekersJewish, Christian, and secularas well as scholars and to the leaders of Reform, Reconstructionist, Orthodox, and, especially, Conservative Judaism. No Religion is an Island; and.